The recent ban of eggs in the midday meals to school children by Madhya Pradesh opens
up questions on how as a society we solve some of the fundamental problems in
India. Most of the decision making in
the legislature, bureaucracy, activist groups, and media, is usually done by
the elite of India, who are most often well off. And the challenges faced by the elite in
India closely resemble the challenges experienced by the people living in the
developed world. And in most cases, like
in deciding the nature of food and diet for nutritional purposes, those
challenges are exactly reversed between developed and underdeveloped countries,
thereby putting the elite in India squarely incapable of solving the problems
of the poor.
The challenge
faced by a software engineer in India is ‘how do I combat obesity in my kid?
How do I reduce his intake of candies and pastries’, while that faced by a
laborer in India is ‘how do I get enough food for my kid? How do I get him
milk, eggs instead of just rice, chili and onion every day?
Countries like
United States are suffering from the problems of overconsumption. Nearly 35% of the population in U.S. including
the kids is obese and overweight. Compare
this to a country like India where 40% of the children suffer from
malnutrition. Different countries,
different problems!
The problems
faced in developed world when it comes to the quality and quantity of food are
quite unique and mostly very recent. For
most part of human history, starvation has been the common theme for bulk of
the population. Majority of the
population in various cultures, sometimes nearly 95%, were peasants,
subsisting on the produce left after paying the taxes. Starvation and malnutrition was the common and
dominant theme. Only a very small
section of the society such as the kings, the royalty, the feudal lords, could
afford overconsumption.
But things
changed a lot after Industrial Revolution, even for the common people. Not only
did it mechanize the production of goods such as clothes and tools, it also
mechanized agriculture, thereby increasing the efficiency to such a great
extent that in countries like US or Japan only 2% of the population now
participate in agriculture. Not only
does the US produce for itself, it also exports food to other countries. The result of this Industrial Revolution is
availability of highly nutritious food at extremely affordable prices. This accompanied by the massive consumerism
has transformed societies in the developed world and created populations of consumers who have been indoctrinated through media and peer
pressure to binge and overconsume. This
has led to very recent and anomalous phenomenon of obesity, and related
diseases. The challenge has now reversed
for these countries, where they urge the populations to consume less. After a thorough introspection phase, the
rich in the developed countries are moving towards low-fat and organic food,
which is actually more expensive. Even the poorer sections in the developed countries are easily able to afford high-fat,
high-cholesterol, and high-carbohydrate food.
In this respect,
the rich and elite in developing countries like India find the challenges
common with those of the developed countries.
The elite in India are facing the problem of obesity and overconsumption
now. However, the challenges of the poor
in India are completely different and more in common with those of
underdeveloped countries where availability of nutritious food itself is
expensive and not easy.
Therefore, while
addressing the concerns of the poor, the elite in India are ill-equipped to
find solutions, because they tend to view the world differently. While the rich and elite in India can easily
afford milk, eggs, meat, dairy products, and therefore may face the problem of
overconsumption, the poor and the rural population in India cannot get the same
easily. While the rich can get their
balanced diet through variety of foods, the poor find that such a variety can
be expensive. Such inability of the
elite to understand the problem of the poor results in bad political decisions.
Principal
Secretary to the Chief Minister of Madhya Pradesh says that ‘there are better, more nutritious
options available. Milk and bananas will be served, but never eggs’.
Eggs are much better source of calories, protein, fats and vitamins
compared to milk and bananas. Moreover,
while milk can be diluted, and bananas can go bad, eggs come as a whole unit
and can be preserved for a long time. Dipa
Sinha, an economist at the Center for Equity Studies in New Delhi, says, “Wherever eggs are introduced (in schools), attendance
goes up. It’s very popular, because children don't get it at home.” In another state that provides eggs in the
midday meal, a Dalit Girl wrote: “Thank you very much. I got to eat an egg in
my life for the first time."
This is not to
dissuade the elite and the rich of India from attempting to solve the problems
of the poor but to highlight the bare essential fact that the elite do not
understand what the poor want and require in India. In the natural course of things, the elite
would look at the world from their own perspective and would like to impose the
solutions on the poor while responding to their own challenges -– case in
point, the ban of eggs in midday meals in Madhya Pradesh.
If the elite and
rich are sincere about solving the problems of the poor, they have to abandon
their selfish worldview to espouse or embrace the perspective of the poor, and
sympathize with their desires and needs.
Related Posts:
DOUBLE STANDARDS? RSS CHIEFS USED TO RELISH CHICKEN, MUTTON DISHES
ReplyDeleteAn article in the 'Organiser' has embarrassed the RSS, especially since it has exposed the double standards within those ideologically associated with the Sangh. Many leaders of the Sangh are known to relish meat dishes.
Till he became RSS Sarsanghachalak in 2009, Mohan Bhagwat used to enjoy non-vegetarian food. I have also seen Balasaheb Deoras having chicken and mutton openly till he became RSS chief. Most RSS pracharaks consume non-veg food. There is nothing anti-Hindu about it, said Dilip Deodhar, a known RSS researcher and the author of 42 books on the organisation.
(From Economic Times, 22 July 2015)
SWAMI VIVEKANANDA ON MEAT-EATING
ReplyDeleteSo long as man shall have to live a Rajasika (active) life under circumstances like the present, there is no other way except through meat-eating. Rather let those belonging to the upper ten, who do not earn their livelihood by manual labour, not take meat; but the forcing of vegetarianism upon those who have to earn their bread by labouring day and night is one of the causes of the loss of our national freedom. Japan is an example of what good and nourishing food can do.
(Complete Works, 4.486-7)
All liking for fish and meat disappears when pure Sattva is highly developed, and these are the signs of its manifestation in a soul: sacrifice of everything for others, perfect non-attachment to lust and wealth, want of pride and egotism. The desire for animal food goes when these things are seen in a man. And where such indications are absent, and yet you find men siding with the nonkilling party, know it for a certainty that here there is either hypocrisy or a show of religion.
(Complete works, 5.403)
@Sujay,
ReplyDeleteJust a thought:
The squirm which comes with eating meat may have partial roots in caste. The disgust to eat meat also has a deeper propensity than cast. Ban on egg is not justifiable and violates individual rights especially if one uses religion as a pretext in a secular country. Morality cannot be imposed here.
I have noticed many times that casteism is more cultural + intellectual (historic leverages) divide than a social divide. But, out of respect to co exist with other cultures, meat could be separated in source and serving of vegetarian food. It is within the rights of people on the other side. It is just the same feeling a meat eater would get if insects are served with same utensils.
Your latest blog posts on nutrition is pure gold. It is upto people of goodwill to understand and act on it. There is nothing noble about Indian vegetarianism. It is not even a Hindu custom. If we have to name one, it is mostly a Jain custom. Societies have to go through fads and mass hysteria from time to time. This is one such thing. Again kudos to Sujai for the well reasoned articles on food and nutrition.
ReplyDeleteP. Rao